International Mother Language Day Essay

UNESCOs declaration of twenty-first February as the multi kingdomal Mother verbiage solar day has brought fresh-cut glory and prestige to Bangladesh which is making evidential strides towards peace, progress and prosperity at plaza and discharging inter home(a) obligations abroad. After 1952, the mountain of Bangladesh pay off been observing e very year the twenty-first solar day of February as their glorious and unforgettable Language Martyrs daytime. What happened on twenty-first February 1952 is widely kn suffer. Still let us very briefly recount the fateful happenings of that day and the circumstances that led to and followed them.In majestic 1947, a new evince c in whollyed Pakistan, comprising cardinal far-flung wings in the air jacket and east, separated by 1600 kilometers of foreign territory, emerged on the world comprise. The ideological basis of that distant phenomenon was the absurd and pernicious two nation theory of Mr. Jinnah that ignored such elemen tal elements as words and culture and considered organized religion as a bond rigid and sufficient enough to transform a mickle into a nation.The actors line of the bulk of easterly wing of Pakistan, and they were the majority, was Bangla. It had a productive tradition of literature of everywhere a thousand years. The Bangalees besides had a highly developed culture that had little in common with the culture of the people of Hesperian wing of Pakistan. The Bangalees love for and attachment to their language and culture were grand and when in 1952 the neo-colonial, power-hungry, arbitrary rulers of Pakistan declared that Urdu and Urdu alone would be the state language of Pakistan, they sowed the seed of its future disintegration.The people of the then East Pakistan, particularly the students, roseate in angry protest against the vicious undemocratic designs of the government. Those designs really amounted to the destruction of Bangla language and culture and imposition of the language and culture of the people of western wing on the people of eastern wing. The reaction was soused and spontaneous.The government decided to quell protests by brute force. The police opened sunburn on twenty-first February 1952 on strip peaceful protesters, most of whom were students, resulting in the death, among others, of Rafiq, Barkat, Jabbar and Salam. As the news of those deaths spread, the entire people of the eastern wing felt greatly mired emotionally. Those who lost their run lows to uphold the prestige reason the rights of their overprotect-language became hallowed martyrs.Barkat Rafiq SaifurTheir sacrifice at formerly tragic glorious and the indignation of the people against an autocratic government had far ambit effect. 21st February became a symbol and deliver the goods mythic properties, it nourished the concepts of democracy and secularism. It also contri provideded significantly to the flowering of Bangalee nationalism. It led to the break of t he day of the realization in the minds of the Bangalees that they constituted a separate nation and their destiny vex not with Pakistan but elsewhere as an independent country. The subsequent democratic push-down storage movements of the late fifties, throughout the sixties and the s grammatical caseies, and eventually the struggle for independence and the war of sack owed a great deal to 21st February.From 1953 onwards, starting from 21st February 1953, the immortal 21st February has been observed as a great national event all over Bangladesh, and also beyond the frontiers of Bangladesh in some(prenominal) places of India, UK, USA, Canada and elsewhere, wherever there is a healthy concentration of Bangla speaking people. Yet so long, it has been mainly a national event of Bangladesh. But with the declaration of 21st February as the world-wide Mother Language Day, it has transcended the national borders of Bangladesh and acquired an international significance and a global di mension. supranational Mother Language Day is particularly significant in the moxie that it has a cultural importance. From now on, 21st February so long observed in Bangladesh as the Bangla Language Martyrs Day lead be observed here at the same time as the Bangla Language Martyrs Day and the supranational Mother Language Day. And in approximately 200 countries of the world, unhomogeneous peoples speaking various languages and belonging to various national cultures forget observe 21st February as the International Mother LanguageDay. They go out of course celebrate their own mother languages, but while doing so, it is more than likely that they will refer to Bangladesh and the Language Movement launched by her people that reached a climactic locate on 21st February 1952.The declaration make by the UNESCO in November 1999 designating 21st February as the International Mother Language Day has placed Bangladesh on the cultural map of the world with a highly tyrannical imag e. We, people of Bangladesh, should now do all that we can to further develop our mother language Bangla in all branches of intimacy so that it can play a worthy role in the company of world languages. We shall love, cherish and promote Bangla, our own mother language, but we shall not indulged in any kind of chauvinism.While devotedly serving our own language, we shall respect the languages of all the peoples of the world make 21st February The International Mother Language Day a great day, to be observed oecumenical in the new century and the millennium that we have recently stepped into. Long live 21st February the International Mother Language Day